«Quand je serai morte» (When I will dead ) is a direct reference to Carl Brouard. A walk in the cemetery of Port-au-Prince in Haiti, filmed on Super 8 camera lets us discover through the eye of a walker space lawless, silent and calm in appearance but in the context economic of the country is a dangerous place. The use of super 8 camera creates an anachronic document. It is also used for security reasons.

Lorna Simpson is the mentor of artist Gaëlle Choisne for the third edition of the 2023 Reiffers Art Initiatives mentorship program. The exhibition will be presented at the Reiffers Art Center on the occasion of Art Basel Paris.

For this latest edition of its Mentorship Program, Reiffers Art Initiatives will present an exhibition by artist Gaëlle Choisne, accompanied by her mentor Lorna Simpson – a pioneer in the 80s of conceptual photography that closely links text and image – whose work has been exhibited in numerous prestigious art institutions and events, including the Venice Biennale in 1990. Born in Cherbourg and living in Paris, Gaëlle Choisne is a French artist whose artistic approach is guided by multiple inspirations. In her installations, created at the crossroads of sculpture and photography, she evokes her relationship with her Haitian origins. Represented by Galerie Air de Paris, the artist has already exhibited internationally, notably in London, Kyoto and the United States.

Temple of Love – Tutti Sistemati is a commissioned sculptural video installation that introduces a new version of Temple of Love. Inspired by Roland Barthes’s book A Lover’s Discourse: Fragments (1977) and the chapter “Tutti sistemati”, this new work advocates for land preservation and promotes an ecological contemplation of our world: it addresses the complex relationship between Normandy and Haiti, revealing the history of Creole gardens, colonial pasts, and mythical tales. Through the perspective of créolité, the artist invites viewers to explore the crossroads of collective and personal histories while considering themes of genealogy, healing, resistance, empowerment, and gender in greater depth. Temple of Love stimulates reflections on the intricacies of this shared history and offers glimpses of hope for a more inclusive and sustainable future. Gaëlle’s guests for Temple of Love – Tutti Sistemati are Arvo Leo and Audrey Parisot. The images for the video are credited to Makoto C. Friedmann.

Gaëlle Choisne is a visual artist who engages with contemporary global issues through her multimedia practice. Her work reflects upon colonial history and the remnants of its political and cultural turmoil and exploitation of nature by incorporating Creole traditions, myths, and popular cultures. Her projects, especially Temple of Love (2022–24), operate as collaborative ecosystems that question societal norms and imagine new possibilities.

The precession of the equinoxes is an astronomical concept that describes the displacement of the axis around which our planet rotates, affecting the position of the stars as seen from Earth. It returns to its original point every 26,000 years: in astrology, this cycle is broken down by the twelve constellations of the zodiac to associate them with a particular era. So, we are in the process of leaving the age of Pisces for the age of Aquarius, with its virtues of abundance, transformation and hope. Under these cosmic omens, Gaëlle Choisne invites visitors to the Marcel Duchamp Prize to enter a large- scale installation showcasing her work as a video artist, sculptor and painter.

An indefatigable creator of artistic environments that go beyond the exhibition to include banquets, workshops, gardening, body treatments, concerts and performances, Gaëlle Choisne has been building an experimental, multi-faceted archipelago- work for the past ten years. Resolutely curious, her practice embraces a multitude of media and skills, which she hijacks creatively without concern for canon or tradition. A devotee of kitsch aesthetics, her works sweep everyday objects along with them (coins, cigarettes, key rings, false nails), talismans and other carefully collected finds. A builder trained in scenography, she manipulates industrial materials (plaster, concrete, silicone), ceramics and precious metals with the same affection. From this position of referential impurity2 that runs through her work, she deals with the question of the image and the archive as a ‘self-ethnographer’, in other words by tampering with colonial systems of representation through a practice of video and photography that is both reflexive and anthropological. In her films in particular, she allows herself to borrow the voice and tone of the coloniser, while at the same time hijacking its objects of study. Infused with Caribbean diasporic imaginations and a Haitian and French family history, Gaëlle Choisne’s work resonates with the Black Fantasy movement imagined by the British curator Ekow Eshun in a book and exhibition entitled Black Infinity. It brings together artists who find a generative tension between the everyday and the extraordinary to produce new narratives of Black potential. Black fantasy ‘testifies to the conviction that African cultural beliefs and practices are worthy of sincere, rather than sarcastic, consideration as sources of knowledge and creative inspiration’3.

At the Centre Pompidou, Gaëlle Choisne presents an immense carpet of ‘poured cork’ flooring on which five monoliths represent beehives, burrows or termite mounds. Adorned with intricate metalwork, chains and shells, these promontories house small video theatres showing five films made by the artist since 2020 during her travels in Haiti, the Caribbean and Latin America. Initially trained in the dramatic arts, this gesture of miniaturisation reflects her interest in Brecht’s reflections and in epic theatre, which aims to make the spectator aware of his position within the work. From this stellar observation station that plays with scale, the audience can examine a range of human activities: in L’école des actes, the collective fantasising and reclamation of journeys into exile in the Paris region; in Accumulation Primitive, a political and poetic feminist fable about Haiti; in Creole garden in Normandie, sensual gardening in which the plants are the main characters. At the back of the room, the huge paintings on wood from the Safe space for a passing history-Age of Aquarius 99999 series combine pictorial surges, glyphs and talismans with AI-generated faces of strangers. At once a tribute to the activists of the black liberation struggles and a fictional family tree, they act as a cosmogonic cartography that keeps us asking: where are we?

THOMAS CONCHOU